A sucker

My daughter gave me a sucker for Valentine’s Day.

A sucker is what I call a lollipop. It’s not as good of a word for what it is, but, I guess, it’s what I’m used to.

This sucker is red, heart-shaped, with a cartoon cowboy grinning big. It has a cellophane wrapper that is stuck to the candy.

I rip off the cellophane and it splits in two. I throw it away and think, this isn’t going to taste that good to me. Not anymore, not now that I’m forty years old.

But, it does taste good. It tastes so good, and for one second, I’m 7-year-old Clark again.

Mr. Elon Musk

I was thinking about Woody Guthrie’s song “Mr. Charlie Lindbergh” and how it could be written today about Elon Musk.

Woody took the tune from Charlie Poole’s song about the slow, post-shooting death of President Mckinley, “White House Blues.”

McKinley was pretty fond of tariffs, like the current president, who is trying to name Mt Denali after him (this also has been done before).

Charles Lindbergh was a daring pilot who was greatly admired by the public. Elon Musk held a similar position for a while, as a “brilliant, hard-working rich man” directing his wealth towards solving (what he saw as) humanity’s greatest problems.

Charles Lindbergh showed sympathy for Nazi Germany as Hitler gained power in the 1930s. He joined an organization called, what do you know, America First, which is one of the main MAGA slogans today, and which Woody Guthrie refers to in his song. Now, Elon Musk, this once widely-admired guy, has also expressed his sympathies with racism and fascism, though he has also illegitimately assumed unchecked power over the government of the USA.

That’s quite a ways more extreme than Lindbergh.

So, these are historical reasons for writing this song. I don’t mean to direct my hatred towards one person or one group, though. If Elon Musk or Donald Trump were to magically disappear, well, there would still be plenty of rich boys exploiting the rest of us. It’s the systems that allow that to happen that should be focused on. Groups of people are not to blame.

That being said, rich people are not a kind, but a condition of people.

And since their greed just might destroy all life on earth and everything beautiful you ever loved or hoped or dreamed of, well, I think it’s quite OK to have a little fun … “at their expense.”

Group Meditation

Hello everyone! I’m starting to do some group meditations.

I wrote about this on Instagram the other day. I’m on my way off of Instagram, except for as just a pure advertisement of new music and a podcast I’m working on (More on that another day).

There will be a group meditation today! Saturday February 8th at 12 Noon Pacific time / 2PM CST / 3PM EST / 9PM Europe

Here is the link to the meditation. You have to enter this code: four-oh-nine-four-two-two (4-0-9-4-2-2) to enter

Here is some basic information about why I’m doing this and how it works:

GROUP MEDITATION NOTICE

Things look very bad right now.
But, things are not going to be bad forever.
Things are also very good right now.
We are alive now.
“Aunque no tienes nada
si te tienes
tienes todo.”
(Alejandro Jodorowsky, posted on Instagram today)
“Even if you have nothing
if you have yourself
you have everything”
Things are always changing.
Things don’t have to be this way.
We are already changing things.
We can’t stop ourselves from changing things.
When David Lynch died, his family organized a group meditation on January 20th.
I participated and it felt stronger than usual to meditate. David Lynch was one of the main inspirations that got me serious about meditating. The other one is one of my friends here in France. 
And the other one is the Teenage Mutant Ninja Turtles which first inspired me to try meditating at the age of 6 years old. One day, something happened on that cartoon that made me want to try to meditate. I went outside, sat in some grass, and closed my eyes. A thought came to me. The thought was: “Anybody can become a ninja.” I felt very happy about this, and I knew it was true. It is true. Anyone can become a ninja.
After experiencing the worldwide group meditation in memory of David Lynch, I thought it would be great if that could happen regularly. Maybe someone is already doing that, but I don’t know. I should find out. For now, I’m going to start doing it here on Instagram/Facebook, and most likely somewhere else soon.
I do a kind of meditation that is like Transcendental Meditation. I haven’t had training in Transcendental Meditation or Vedic meditation, but I’ve read about it, and what I do is close and it works. One day, I will take those classes. I want to very badly but they’re very expensive to me.
It doesn’t matter how I meditate: you can do it your way. If you want some ideas you can send me a message. All I want to do is meditate together at the same time and spread positivity, calm, strength, consciousness, togetherness, so we can do more and see more of what needs to be done.
I’ll start a livestream on Instagram at 9PM Europe time on Monday the 3rd of February. That’s 12 noon Pacific Time, 2PM central, 3PM Eastern. You can join in the livestream. It’s not going to be very action-packed. I’ll be sitting still with my eyes closed. Or maybe I’ll film a candle. It’ll last about twenty minutes. Then we’ll part ways until next time. 
I’ll try doing it as often as I can, and I hope you’ll join me and try to feel our connectedness.
David Lynch said something very beautiful in the last public speaking appearance he gave and I’m going to repeat it here.
May everyone be happy.
May everyone be free of disease.
May auspiciousness be seen everywhere.
May suffering belong to no one.
Peace.
Jai guru dev.

 

Inauguration Day

Just woke up at 6 AM. I was having a dream, I was taking my daughter on a kind of voyage, that involved scaling mountains, a nearly 100% grade. We were in a contraption that pulled us up, there were stones carved into log forms that were meant for climbing up, though it was nearly impossible. And my hands were slippery and I kept trying to wipe them on concrete… to no avail. I just didn’t want my daughter to know how scared I felt.

Then my alarm went off (6AM) and it was this day. And I looked for some music to listen to to help us wake up.

Kate Bush’ss Hounds of Love. Feels great on a day that needs bravery.

Also I’m not getting on social media this week. It’s kind of like a strike, it seems. And I’m wondering about what will be lost without social media as we’ve known it the last ten or fifteen years. I wish there would be a return to websites like this one. I know very few people come here right now — totally normal. But it would sure be great if there were some kind of more analog community to be built up. I would miss being in contact with a lot of people. We can get by without social media, I think. Build these connections ourselves, in a non-addictive way. Only the positive aspects of social media to be retained.

Currently . . .

It occurs to me
That I would like to make this page
More spontaneously
A day-to-day
diary kinda thing
like what I mostly
write by hand…
I hereby pledge to
go through the logging in process
in order to share
spontaneously, without necessarily
carefully composing
and allowing me to,
whether you like it
or not, write stuff
in free verse

(I want to tell you what books, music, et cetera, I’ve been reading, listening to… and this will be a substantial dump, but I’d like to make a more daily post of the things I’ve been looking at on a given day.)

Currently …
Audiobooks
(I started listening to lots of audiobooks when I found out about the Libby app)

Crime and Punishment – Fyodor Dostoevsky – about 1/5 of the way through. Immediately one of the best things I’ve ever read. It’s surprisingly Poe-like, but less insane and much more refined.
and Debt: the first 5000 Years – David Graeber – also, immediately one of the best things I’ve ever read!

  • This goes back to July… in order…
    History of the Rain – Nial Williams
    Doppelganger – Naomi Klein
    Modern Poetry – Diane Seuss
    Tenth of December – George Saunders
    Hope in the Dark – Rebecca Solnit
    Convenience Store Woman – Sayaka Murata
    Parable of the Sower – Octavia Butler
    The Trial – Franz Kafka
    Fear – Thich Nhat Hanh
    No Is Not Enough – Naomi Klein
    The Trees – Percival Everett
    The Wind-Up Bird Chronicle – Haruki Murakami
    Normal People – Sally Rooney
    Demon Copperhead – Barbara Kingsolver*
    Liberation Day – George Saunders
    Selected Short Stories – Edgar Allan Poe
    Raylan – Elmore Leonard
    David Copperfield – Charles Dickens
    American Dirt – Jeanine Cummins
    Erasure – Percival Everett*
    Utopia for Realists – Rutger Bregman
    Wind/Pinball – Haruki Murakami
    On Writing – Stephen King
    Men Without Women – Haruki Murakami
    Novelist as a Vocation – Haruki Murakami
    The Rediscovery of America – Ned Blackhawk

    Room to Dream – David Lynch*

*Favorites

In print I’ve been reading

  • Mort à la baleine – Farley Mowat (this was originally in English, as A Whale for the Killing… I was given a French translation for my birthday, thanks Nicola!)
    The Lost Teachings of the Cathars: Their Beliefs & Practices – Andrew Phillip Smith
    Les choses – Georges Perec
    La vía del Tarot – Alejandro Jodorowsky
    Into Their Labours trilogy – John Berger

Movies/TV I saw recently that I can remember:

  • All in this Tea (Les Blank)
    The Boy and the Heron (Studio Ghibli)
    Tommy Boy
    Ikiru
    Stranger Things (all of it)
    Longlegs

 

Music that I’ve been into…

First of all, actual new music:
The Green Child (Raven & Mikey)
Heavy Comforter

Then some of the stuff I’ve been more into lately…though, I must admit, I’ve mostly been listening to stuff I’ve listened to for years…

  • Erasure
    Fats Domino
    Atahualpa Yupanqui (I want to play like him!)
    Grupo Comanche
    U. Utah Phillips
    Woody Guthrie
    Anthology of American Folk Music
    Frank Sinatra (mostly In the Wee Small Hours of the Morning… but also Watertown)
    The Beach Boys Christmas Album
    Black Sabbath
    Metallica
    Lots of Classical (Dvorak, Beethoven, Shostakovich)

Against suicide, thoughts on the election

My father killed himself in January of 2008 at the first signs of the sub-prime mortgage financial crisis, not long after Barack Obama’s surprising victory in the Iowa caucuses. The day he died, I had just arrived in Montpellier, France on a bus from from Valencia, Spain. I was embarking, on very unsure footing, on a sort of vagabond’s journey, guitar in one hand, violin in the other. I would support myself by working on farms for room and board. Once the sun was up, I went into a cyber cafe to check my email (I had no cell phone). In my inbox was a one-line email from my brother telling me to call him ASAP – extremely unusual. I called, he told me my dad had passed away, I should come to Alabama immediately. I did this, never quite able to believe in the truth of the situation. It was when I made it to Abbeville, I learned that he died by suicide. It was the gun he had always kept locked in a box with a chain around it. He had shown it to me a total of one time in my life, and I don’t even remember what it looks like now.

By far, this was the most traumatic event of my life. I found myself alternately lost in a foggy trance and clear-minded, calm, and fearless. After his funeral, under blue skies with winter sun, a silver sugar pot from a tea service was placed in my hand, I don’t remember by whom. Inside, I was told, were my father’s ashes. I looked up at the sky, probably to avoid looking at the ashes, and it was beautiful, extremely beautiful, as it always is, but not how I am always ready to see it. It struck me that, if my dad had happened to look up at the sky for a minute, only a few days previously, he may have been able to see how beautiful this life is, and that may have allowed him to jump off the train of decisions that would carry him to his death.

The elections last week brought up emotions that took me back to that moment, the alternating fog and clarity of grief. I think suicide played a part in this event as well, because putting Trump and Republicans in power at this moment in history feels suicidal, in light of the state of climate change and the violence in Gaza, Ukraine, everywhere. In no way am I implying that the Democrats would have saved the world if they had won; of course I wanted them to win and voted for them. But they seem more interested in maintaining a status quo that is preferable only in that it is less fervently suicidal.

However, though American voters have chosen the gleefully suicidal option, suicide is not necessarily what will happen next. Life may be impossible to kill. Has any genocide ever completely destroyed a people? You can tell me—-I’m asking because I am ignorant. It seems like a universal law that any violence perpretrated against any subject will be reflected upon the agent of that violence.

That’s a kind of faith I have, I suppose. But it seems more solid than most of society, which reminds me of a fake Western town: precariously balanced façades constructed in haste out of cheap lumber. I also believe (maybe you can tell me why) that there’s a future where life is better, and where people are allowed to be as complex and beautiful as they always were, even when they themselves denied it, even when their beauty and complexity were too painful to bear. In that future, the whole world is battered, scarred, crusted in dried blood, but alive. Catching its breath like an action movie hero, looking upward at how beautiful the sky is, in disbelief at their freedom. The sky…it’s as beautiful in that moment of blissful relief as it is now, in this moment of tension and distress. It’s as beautiful as it was before there was even a single word to describe it, and as beautiful as it has always continued to be, indifferent to history’s massacres and liberations, and like always, just waiting to be seen.

Seeing and Knowing

What you see, you know. At least, you know it’s there, you can identify the object–a pickup truck, a painting, a sky, a bowling ball falling out of the sky, onto your face… How about the other way around: what you know, you see. You can’t see it there, if you don’t know what it is. If you saw a refrigerator, and had never used one, never seen one before, say it’s standing all alone in a vast plain of virgin snow, you would see a box, not a refrigerator. A box for keeping things cold? Hell, everything’s cold here!

This is all a prelude to the observation that we say “I see” when we mean “I understand.” This usage is a bit more exaggerated in French. “Tu vois où c’est la maison de Mme. Riverenert ?” you say on the telephone, trying to tell your neighbor who is on a train to Besançon, where you stepped in a pile of dog shit yesterday. They respond, “Oui,” while looking out the window. They don’t see Mme. Riverenert’s house–they’re passing a concrete factory, or a bicycle repair shop that’s gone out of business, or a shantytown–but they remember Mme. Riverenert’s house. They know what you’re talking about.

But this little blog post is really more concerned with history. The history you know determines what you are able to see in the present.

I recently saw a documentary called Rumble about the contributions of American Indians to rock music. As a film, it was a bit scattered, containing loosely-connected portraits of Indigenous American musicians, but it had some interesting information and, best of all, great musical performances, but it completely changed my perception of rock music. Indian rhythms and harmonies are fundamental to early rock-n-roll. I didn’t realize how fundamental they were until seeing this movie, but the beats and pentatonic harmonies that form the basis of rock have their roots not only in African but Indigenous American music — specifically the pulsing heartbeat-like 4-on-the-floor beat. You hear it often in early rock music. Here’s Little Richard’s “Lucille” as an example.

With respect to the harmonies, I’d often wondered why I never heard much of the more minor-key pentatonic scales favored in a lot of blues music in the various traditional African musics I’ve heard, which seem to lean more into a major-key harmony. (Admitting my knowledge African music is cursory and there’s a huge diversity of it). But I think I have heard this type of harmony in some American Indian music. That blew my mind, because the narrative of the birth of rock music that I thought I knew didn’t include American Indians. It was always a blend of African and European (with a much heartier helping of African than European). Now I see the blend is heavy on African and Indigenous American. Now I hear that when I listen to this music. And it’s like seeing in color all of a sudden.

The non-inclusion of Indians in rock history is just a stray diode on the motherboard of the larger United States government project of erasing or at least diminishing Indian presence in its culture. This is of course something most of us are aware of, but I would say to an insufficient degree—the specifics are important, and allow for a greater degree of insight (seeing again!). That’s certainly the case with me, and my awareness of it gained some body & texture through a book called The Rediscovery of America, by Ned Blackhawk, which retells all of American history with an emphasis on Indigenous peoples. The US government’s explicit aim was to erase Indigenous culture from the country, using such horrifying tactics as separating children from their parents and putting them into boarding schools. Practices like these inspired racists of all nations, most infamously those of the Third Reich. This is something worth seeing — not because it makes white people feel bad, but because it might make them (me) see this history not as an inevitability but as a correctable injustice. If you can’t see it, of course, if you’re ignorant of it, then there’s no idea of correcting it. If the deed is done, and all Indigenous people are apparently gone, then there’s no possibility of correcting it. That is not the case. But the idea of Indian disappearance–sad, tragic, but accomplished–is one that has been effectively promoted by the US government (and surely other corporate actors in conjunction).



The impulse to erase knowledge is not slowing down. I just read, in an article in the New York Review of Books (“History Bright and Dark” by Adam Hochschild), that Ron DeSantis’s government in Florida passed a ban on teaching African-American history, among other subjects, on the basis of protecting citizens from feeling “shame.” This shame seems to me the same as the feeling of becoming aware of something for the first time — it’s the growing pain of knowing. And what a shame it is to deny kids that feeling, to pull them away from reality, direct them towards a life that doesn’t match up to reality.

Now a bit of a “hard right turn.” The last thing I read recently that I’d like to mention is a book of poems by Clint Smith called Above Ground. It’s not related to Indian history, and though it has some pertinence to African-American history, that’s not what I’m interested in here. It’s more about fatherhood, and raising young children. Many of these poems seem to have a project of finding the majesty in homely parts of homemaking — for example, crumbs falling on clothes or pushing strollers. These are things I’ve experienced, and that are currently coming to an end for me, now that my daughter has been out of diapers for about a decade. But these poems made me think back to those early days and wish I’d been able, like the narrator of these poems, to see more of the beauty in that time of life. I don’t mean to praise or criticize his poetry at all, though sometimes it did strike me as beautiful, and tears came. I just mean to say that it has something really admirable about it, which relates to the historical subjects above, which is seeing something intimately—something that might be a pain in the ass even, something that might make you embarrassed, or something that reaches the depths of cruelty and violence—and knowing it. To be clear, there’s nothing beautiful about genocide and slavery, but there is a beauty in using words precisely, there is beauty in not being afraid, and there is beauty in doggedly searching for beauty. That’s what I saw in Clint Smith’s book: a way of seeing that by paying a deep kind of attention to things you might want to ignore, makes, rather than finds, beauty.

So Ron DeSantis and his folks – I understand it. They’re trying to make reality what they want. That’s sort of what I’m arguing for too. But reality, though it may be constructed by each of us, is much more beautiful when made by seeing, not by looking away. Even, or maybe especially, if it hurts.

I just watched Aguirre, the Wrath of God, then I wrote this

I recently watched Werner Herzog’s Aguirre the Wrath of God, a movie I remember renting on VHS when I was in high school, and never finishing. At that time, it didn’t amaze me like it did this time—because of several things I can see now that discouraged me from giving it my full attention then. It would’ve helped me to understand Werner Herzog’s philosophy of making art. He’s one who believes that the contemporary moment is as heroic as any in the past — like when Emerson questions at the beginning of his essay Nature, “The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe?” An original relation, a direct, unmediated engagement with the universe…

When I was growing up I felt a horrible malaise, that everything had already happened and now life was all about looking back at it. For some reason I associated this thought with John F. Kennedy’s assassination. I guess that seemed like the world’s last dramatic event to me. That’s one of those moments when people would talk about what they were doing when it happened, when the world stopped for a moment… (today is September 11, and I suppose that day, 23 years ago, my feeling that nothing happened anymore crumbled with the towers, as I watched a TV on a cart in my 11th grade history class).

I remember hearing Patti Smith expressing the same idea, something like: We today are as capable of miracles as the past. We’re just as able to make great poetry, music, etc… But I can’t find where she said that. Can anybody help me remember where I heard that? Any other people expressing similar ideas? I know there must be a ton.

Werner Herzog has most likely expressed that same idea. At least, it feels evident in Aguirre. If I’d understood that kind of philosophy was behind this movie, when I watched it at the age of 16 or whatever, I would have been riveted. I would have been ravished by that idea at the time. It’s clear how dangerous it was to make this movie : you see fifteen or so people and sometimes horses riding very flimsy rafts on a wild river that looks very dangerous. I don’t think teenager Clark realized how much risk they were taking to make this film. How could writing words & music ever be that risky?

Another aspect that probably bugged me is the fact that the story seems to unfold like kids playing pretend: “Oh no… a flood!” “Whoa! They’re shooting arrows!” This fits in with the boldness of the whole undertaking but also seems to square with a kind of epic storytelling. There’s a childlike quality to it. And how could it be risky to write? Well, outside of taking a pen and pad while walking a tight rope suspended between the twin towers, you could take a typewriter on a bus with a binge-drinking semi-professional soccer team, which is how this film was apparently written (so I read on Wikipedia). Apparently one of the players vomited on some pages of the script — Herzog threw them out the window and kept writing, forgetting what was on them. I’m not saying that’s the best way to write by any means, in an intense burst, but it is a good way to “channel” something other than the typical words that are repeatedly articulated in your thoughts. That layer of thinking tricks me into thinking it represents something more than just the thinnest surface of what’s really going on “inside.”

Yet another thing that would have bugged me is the German language. This adds to the audacity of the film’s indifference to realism: the characters are all Spanish (16th century colonists violently seeking wealth in South America) but they all speak German. If the film were in English, the strangeness of that arrangement wouldn’t be nearly as palpable — because we’re used to seeing English used to portray historical periods in cinema where the language would have been completely different. Most surprisingly, however, I read that the film was actually acted in English and later overdubbed in German — and this was done due to budgetary constraints. The whole film is overdubbed, and Klaus Kinski, who plays the lead role of Aguirre, was overdubbed by a different actor entirely.

It’s striking me now that Mel Gibson’s movies The Passion of the Christ (which I never actually watched) and Apocalypto (which I did, when it came out in the theater…I barely remember the movie, but I do remember feeling very disappointed in it.) make an interesting comparison, since they have a similar gritty, bold & risk-taking feel, but they use languages that at least approached what would have been spoken in, respectively, ancient Palestine (Aramaic?) and the Amazon. That gives them a different sort of philosophy — a kind of faith in cinematic realism, where Herzog is more in line with Bertolt Brecht in his embrace of the artificial. Mel Gibson’s films try to put you in the historical moment, to simulate it — whereas Aguirre is putting you in a dream-vision with roots in a historical moment. Mel Gibson’s movies are bound to fail completely at simulating a historical moment, given that any movie you make is going to be terribly artificial — so just on that basis alone I think Herzog is onto something more interesting in Art Making.

I’ve heard him speaking about his theory of what truth is — something accessible only by a kind of ecstasy… “ecstatic truth” is truth reached outside of facts. I think I understand this, in terms of one of my favorite books, I Am That by Sri Nisargadatta Maharaj, which elaborates a Vedic philosophy that essentially negates all experience as false, meaning truth is only knowable through being. (That’s too brief a description and I’d completely understand your being turned off by it, but I just recommend reading the book).

I may be getting it wrong, but I also feel that getting it wrong is not necessarily getting it wrong, as what matters is the spirit, a kind of heroic effort. I feel like Aguirre is a film where you can feel being, which is an unsolvable mystery, only able to be felt, and that’s the kind of feeling I hope to access through what I do. Now I haven’t mentioned Aguirre’s character, but of course he is a cruel madman. But there’s part of him that resembles an artist: the insane part, determined to do what’s irrational and impractical and bound to come up short (I have to go back to Beckett – you know you’re going to lose before you start, and you try like hell anyway).

Snuggle Up With Zee Sneggs

Snuggle Up With Zee Sneggs

My daughter Naoko (ten years old) and I made a band called Zee Sneggs, and we’ve just put our first album up on Bandcamp.

What can I say about this album? We’ve talked about making a band together for about a year. We’d come up with new band names about every day, but nothing seemed to hit the spot until a couple weeks ago when somehow the topic of Snake Eggs came up and we both said “The Sneggs” at the same time. Then we changed “the” to be as if spoken with a French accent. So it’s not intended to be “The Zee Sneggs” but “Zee” means “the.”

We got really into the Cramps, and also Mercyful Fate, and you can hear that influence on a couple of these songs. We wrote most of the lyrics together, sometimes as an exquisite corpse. We wrote a few things together over the summer and then spent 3 days only working on writing and recording. I cried at the end because I didn’t want it to be over. Naoko didn’t cry. She told me to try to appreciate that we’d had a good time together.

I think I was crying because doing this brought back a feeling I had when I first started playing music, just being playful and sometimes earnest.

LISTEN!!

 

 

What I’ve been up to, what I’ve been reading lately

So you might have thought I died or something. In all truthfulness, I have, many times over. And each time I woke up I’d look around and say, “Where was I?” Not receiving any response, I’d ask again, “Where am I?” But I never heard the answer, because some imperative would impose—say, an approaching deadline for a tax form, or the unexpected failure of the starter of my car—and addressing that issue meant to give up listening and plug my semi-compatible wires into a vast, diesel-scented system of habits and reflexes. I’ve already died again, by this point, without realizing it. It takes a while to realize you’ve died, which is simply another way of saying, it takes a while to come back to life. 

I’ve passed through that cycle countless times since my tour. So many times that the tour days seem completely foreign and even the lyrics to my newest songs, that I knew back & forthwards only three months ago are now hard to remember…

I think I forgot 1) I can write here anytime – it is my website after all ; and 2) I don’t have to labor the structure as if I were in school, and can write conversationally.

In fact, I’ve been sick, with the flu, or something else horrible. Decommissioned for a few days—aching body, alternating between fever and shivers, sweating buckets, coughing up blobs. With sickness, though, comes the benefit of being forced to slow down. The psychological changes allow a different sort of perspective, similar to a small dose of mushrooms. And there’s a closeness to death that makes life seem more precious. Even when healthy, I’m an easy cryer, tearing up every couple of days (almost always when alone, usually a sense of wistfulness, especially when listening to music, watching movies, or reading). When I’m sick, this multiplies by about ten.

So this is the part I really wanted to get to: books, movies, and music that I’ve been into lately.

I’ve had a long-distance relationship with reading in the last few years, meaning “we don’t see each other so often,” mostly because I feel like I’m not “working” while doing it, so I leave books until bed, always surprised at how quickly I’d fall asleep. Drinking at night adds another distance. Reading while drinking is just impossible for me, though I have never ceased to try. This state of affairs led to me not reading much at all, which is the flipside of when I was younger and would spend long stretches of time just reading and feeling a book, in the middle of the day, outside or inside. I loved that and have missed it for years. But I’ve only done it twice, when the book wouldn’t let me do otherwise (Overstory by Richard Powers and Ferrante’s My Brilliant Friend). Other than that, I’ve felt obligated to do other things. When people have given me books as gifts, while thanking them, I’ve thought, with considerable sadness, “I’ll never have time to read this.”

This was especially true between 2021 and 2023 when I was doing a master’s thesis on Samuel Beckett. My advisor was Lydie Parisse, a brilliant & eccentric writer and artist whose goal in teaching seemed to be to remain as detached as possible from the whole process and concentrate on her real work, which was writing fiction, theater, and criticism, directing plays, and making visual art. I genuinely liked her a lot, and though at first I think she was skeptical, in the end she seemed to like me too. At the first meeting between Madame Parisse, myself, and the two other students she was mentoring, she told us to read everything ever written by the author we were studying. So for two years I was reading Beckett and little else (I actually had to read novels for other classes, too, much of which I just couldn’t finish in time) I mostly just made it through the “greatest hits” of Beckett (I recommend Molloy). As I was writing the 100+ page essay in French on Beckett, I remember thinking, what is all this work for, when it seems like once it’s written, it will only serve to get a grade, and then very likely never be re-read again? And now, that exact thing has happened. That’s fairly sad, as I could have spent that time working on something that would actually make a difference in the world—some music or anything. But, if you want, go ahead and read my Beckett paper. I’ll put it here for you.

Back when I was on the tour, I was listening to a lot of audiobooks while driving, and I found one with an exciting idea: The Dawn of Everything by David Graeber and David Wengrow. That book critiques the general accepted story of the inevitable progressive development of human society, from hunter-gatherers to agriculturalists to capitalists. I love critiques that show that the way the world is assumed to be, is not how it has to be. I guess I’ve always been bewildered to see how people walk around thinking everything is normal—it is in fact, extremely weird. Everything that happens is a one in a billion chance—we’re riding a never ending wave of unlikeliness that is constantly happening, and when we reach our foot out, away from the wave, the wave moves where we step. Well, I’m getting very far away from the subject of this book, which is a critique of received ideas of anthropology, which primarily elevate european views at the expense of indigenous ones, when, in fact, the book argues, much of the innovation in european enlightenment thought—scientific truth’s basis in physical proof, the importance of deliberation to arrive at truth—comes from observation of cultures encountered in colonial projects.

I loved that book so I read (these are all audiobooks, by the way—I listen to them with Libby, the library app. If you’ve never heard of it, see if your library has it) Pirate Enlightenment, and then Bullshit Jobs, both also by David Graeber (writing solo this time). This last one is the most impactful book I’ve read in the last few years. It actually made me feel much better about myself, almost like you would expect a self-help book, though it’s actually a very scathing critique of our current economy and its effects on culture and people. I’ll not explain the whole thing, because it’s a popular book and a lot of people know about it, but  this short essay sets out the basic idea that he went on to expand in the book. One of the ideas that Graeber attacks is a sort of default attribution of moral goodness to working. I’ve wondered about this question for a while: why would someone who stays home, and does, say, nothing at all, in the most extreme version of sloth imaginable, be considered morally inferior to someone who works for an oil company spreading disinformation about climate change in order to maintain their company’s dominance ? The first does no harm by not working, the second works towards planetary death.  How about workers at an advertising firm that work to make people feel unattractive if they don’t purchase some beauty product placebo? How about someone running a chain of payday loan offices? They’re all “hard workers” that make life worse for everybody.

Bullshit Jobs outlines the resentment felt towards those who work jobs that we as a society deem to be “rewarding in themselves.” These would include artistic pursuits, anything with clear ethical goodness (teaching, caregiving, charitable work, etc). This resentment results in relatively lower pay (doctors are an exception) than jobs that have no redeeming value (i.e. corporate lawyer, financial sector), which are rewarded with the highest salaries. Outlining and ridiculing all this resentment made me realize I’ve felt ashamed of things, for years, that I had no need to be ashamed of, that I have no need to feel “less than” for never having built much of a career, and also that I regretted having felt that way, which definitely dampened by artistic pursuits over the years. I also often felt resentment—from the outside, but also a deeply internalized resentment—against myself as one trying to make beauty in the world, and I’m sorry to admit that much of the time I buckled under those feelings.

This is all to say, though, that, after reading Bullshit Jobs, I felt a huge weight lifting off me. I feel much more justified in my own “hates” about the way the world works and more resolute in defying that, in my own way, which is imagination-driven. The final chapter of the book suggested, with some reservation, a policy that could attenuate the situation, which is universal basic income, an idea that now sounds pretty appealing to me—but the more important idea I want to communicate is the power of imagination. This quote was brought up probably more than once in the book: “It is easier to imagine an end to the world than an end to capitalism” (this seems to be attributed both to Slavoj Zizek and Fredric Jameson), and that highlights a need for imagination and for art in this world. And yet, it is very hard to be paid for art, so people use most of their energy working and have just a little left over for art. That energy often gets taken up with other things—family, alcohol/drugs, sports, social media, health problems… Most artists are those who come from the well-to-do, who of course are much less likely to want to imagine things differently than they are—so we get a lot of boring stories about people in New York who are studying writing, going out to eat and sleeping around, etc. Haha! I’m showing my grouchiness—but how often do I start to read New Yorker or Harper’s fiction and find another story like that—brilliantly written always but that leaves you with a sick feeling that a person from a wealthy background is trying to show how sick the culture is, in a decadent way, as though the aim is just to sicken and die rather than fight for life. That’s kind of at the heart of what I feel when I sing, because I feel something so beautiful and so strong, and it’s life that bursts through that mire, whether the life is explosive or gentle. To sum up, this has just amplified and made real the desperate need for more art-making all across society.

I barely have gotten to the part I wrote earlier that I was hoping to get to—and the post has gotten a bit long. If you’ve read this far, I couldn’t ask for any more, so I’m just going to very briefly list the things I read/watched/listened to while sick this week. It would be ridiculous to claim it’s very original, I just was inspired by one of the things I read, the Steal like an Artist audio trilogy by Austin Kleon, to do it. This book has a lot of short takes on different ideas about making art, and it’s kind of like a free book shelf, you just take what interests you and leave behind the rest. There was plenty I found helpful in there—including the idea of using the internet to be open about what you’re up to, what you’re reading, etc., as a way of being part of a community. That struck me as a great idea, because I’m always curious about what other people are into and especially artists I like, and so I’m going to start this and hopefully be able to connect with people more through it. It would be great to keep up the bonds of friendship that were rekindled on my tour with some people that I rarely get to see, since I live in rural France…

Murakami Manga Stories – I’d never read Murakami before but Yuri’s dad gave her this book, and when I was feeling very feverish and tired, reading a comic book seemed like the way to go. I read mountains of comics when I was a kid, and a few graphic novels like Watchmen, Maus (this was actually assigned reading) and Jimmy Corrigan in college, but comics are a pleasure I often deny myself. I really really enjoyed this and it made me want to read more of this very well-known author that I’d always avoided, I guess because he seemed “too popular” (I can be stupid like that, usually ends up with me missing out on good things). That is definitely the case with Murakami, because I feel like he’s a kindred spirit. I’m reading The Disappearing Elephant, a short story collection, and also listening to, concurrently, his other short story collection First Person Singular, and his nonfiction collection Novelist as a Vocation. I was especially crazy about the stories “The Second Bakery Attack” and “Charlie Parker Plays Bossa Nova.”

The Rediscovery of America by Ned Blackhawk, which tells the history of the colonization of the Americas with emphasis on indigenous peoples. This is another audiobook—I can’t say I’m remembering all the many details by any stretch, but definitely seeing the grand contours of Indian life in America. It’s around the mid-1700s right now, and I’m very eager to hear about the early 1800s when my ancestors, extremely shamefully fought, Creek/Muscogee indians in South Alabama.

“The Pleasure of a Working Life” by Michael Deagler, Harper’s, June 2024. This is a beautiful story that I loved so much I wrote the author fan mail at the end. I recommend it so much, a really strong vision of an everyday, pass-the-time kind of middle class existence (the lead character is a postal worker).

Dune – I had never read Dune, but I woke up about a month ago, also very sick (I think this is the third time I’ve gotten sick this summer), not having been able to sleep for a runny nose, and I woke up at dawn, took Patti the dog for a walk with my brain in the tremblingest lucidity, and decided, fuck it, I’m gonna find out what Dune’s all about. I started it and was slowly walking around, staring at trees in the gentlest light of morning, and that was a beautiful experience. The book ended up surprising me constantly and I loved being in the huge whirling fantasy-world and got really inspired by the tight-rope walk of heroism that Paul Atreides was doing. I also loved all the built in axioms and lore. Now that I think about it, I was also inspired to read Dune by an article in Harper’s called “The Gods of Logic” that mentioned how Dune’s society is based on an ancient (in the timeline of the novel) rejection of artificial intelligence. Also, when I was little, my older brothers were fans of David Lynch’s Dune (there was a poster on the wall by our Apple IIc computer), and I remember seeing it at way too young of an age and it was, of course, fascinating and scary. I need to rewatch that now, because I’m sure there are some deeply-buried psychological images in there.

I watched The Creeping Terror, which was recommended by Lux Interior in an interview cited in article I read about the Cramps and horror. I checked the trailer out and had to watch the movie. It violates the “scariest monster is the one you never see” rule to the extreme – the monster is right there basking in the light of day within the first five minutes. It’s a flabby, formless, enormous thing. Almost every bit of dialogue in the movie is inaudible and explained by a voiceover saying, “Barney said… and Martin reacted with disbelief.” There are very long dance sequences with very little action. Really muted reactions to horrible screaming deaths. This was a very, very cool movie.

Ikiru – amazing vision of 1950s Tokyo. I cried a few oceans of tears. A good one to watch while sick as those “could it be cancer” thoughts start banging around, and the lead character has stomach cancer. (this is the first thing you know about him, so no spoiler here). Many parallels between this movie and Bullshit Jobs—the main character has worked his whole life in a soulless, bureaucratic position, and when he learns he’ll die soon, he tries to change his life and the way his work functions.

Vivre sa vie, this a Godard film, and it actually made me cry as well. I still haven’t seen lots of Godard movies and feel like I don’t understand him, he’s so loved by academic types and, though I am kind of like that, I also have to say, I can hardly stand a lot of academic writing on literature and stuff—I don’t understand it and don’t understand the point of it. Occasionally it seems to cut to the quick, but often it just seems beyond me, with all the jargon and stuff. But whenever I read quotes by Godard, I think Yes, I’m going to love this guy… I think he’s an intellectual who cuts to the quick, who is human, fleshbound, and I think, after seeing this movie, I could kind of see why, but I don’t think I’m quite smart enough to explain why.

That was a bit long so I’ll stop here. I could add other stuff but we’ll save that for another day. Thank you for being here, and leave a comment if you like. I don’t think anyone has done that so far on this web site.